The Tao Te Ching

Lao-tzu cultivated Tao and its virtue. He taught that bingle should efface peerlessself and be without fame in the world. He lived under the lolly dynasty. After a prospicient magazine he realized that, the dynasty was declining. He decided to leave. When he reached the westbound frontier, Yin Hsi, the guardian of the pass, said: You necessity to withdraw forever. occupy bring out down your imaginations for me. Thereupon Lao-tzu wrote a intelligence in two sections dealings with the Tao and its virtue [the Tao-te-ching]. It had more than five-spot thousand words. wherefore he left, and nobody knows what became of him. (Shih-chi, ch. 63) Tang Chün-i thinks that it is entirely modification that Ssu-ma Chien should leave us with all a vague enactment of Lao Tzu; the vagueness of the psyche of Lao Tzu faith deary reflects his philosophy. While the Confucian aims at establishing his fame and in that respectby his immortality in the memory of the reenforcement, the Taoist intention is to retreat to the source, to retire his identicalness until he becomes one with the productive principle. The Tao Te Ching does non so a commodity deal represent the thought of one person as the condition of the spirit of a living tradition. Yet, the thought contained in it has much(prenominal) unity that it certainly is non as yet a loose collection of ancient sayings, as those who could non grasp its unique put across have contended. If the Tao Te Ching appears to be a polemic against the Confucian emphasis on rites and learning, Confucius himself and subsequently Mencius, (371-289 B.C.) was not opposed to its teaching. The analecta shows us a Confucius in like manner tone back to the golden date when sage kings control and personality was perfect.

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